Alyattes (Lydian language: ; ; reigned c. 635 – c. 585 BC), sometimes described as Alyattes I, was the fourth king of the Mermnad dynasty in Lydia, the son of Sadyattes, grandson of Ardys, and great-grandson of Gyges. He died after a reign of 57 years and was succeeded by his son Croesus.
Alyattes was the first monarch who issued coins, made from electrum (and his successor Croesus was the first to issue gold coins). Alyattes is therefore sometimes mentioned as the originator of coinage, or of currency.A. Ramage, "Golden Sardis", King Croesus' Gold: Excavations at Sardis and the History of Gold Refining, edited by A. Ramage and P. Craddock, Harvard University Press, Cambridge, 2000, p. 18.
Name The most likely etymology for the name derives it, via a form with initial digamma (), itself originally from a Lydian (Lydian alphabet: ).The name WALWET is inscribed on some of the coins of the Artemision deposit. Robert W. Wallace, "KUKALIM, WALWET, and the Artemision Deposit: Problems in Early Anatolian Electrum Coinage: Studies in Money and Exchange" in: Peter G. Van Alfen (ed.) Agoranomia: Studies in Money and Exchange Presented to John H. Kroll, American Numismatic Society (2006) 37–49. The name meant "lion-ness" (i.e. the state of being a lion), and was composed of the Lydian term (), meaning "lion", to which was added an abstract suffix ().
Chronology
Dates for the Mermnad kings are uncertain and are based on a computation by J. B. Bury and Russell Meiggs (1975) who estimated c.687–c.652 BC for the reign of Gyges. Herodotus 1.16, 1.25, 1.86 gave reign lengths for Gyges's successors, but there is uncertainty about these as the total exceeds the timespan between 652 (probable death of Gyges, fighting the Cimmerians) and 547/546 (fall of Sardis to Cyrus the Great). Bury and Meiggs concluded that Ardys and Sadyattes reigned through an unspecified period in the second half of the 7th century BC, but they did not propose dates for Alyattes except their assertion that his son Croesus succeeded him in 560 BC. The timespan 560–546 BC for the reign of Croesus is almost certainly accurate.
However, based on an analysis of sources contemporary with Gyges, such as Neo-Assyrian records, Anthony Spalinger has convincingly deduced dated Gyges's death to 644 BCE, and Alexander Dale has consequently dated Alyattes's reign as starting in c. 635 BCE and ending in 585 BCE.
Early life Alyattes was the son of the king Sadyattes of Lydia and his sister and queen, Lyde of Lydia, both the children of the king Ardys of Lydia. Alyattes ascended to the kingship of Lydia during a period of severe crisis: during the 7th century BCE, the Cimmerians, a nomadic people from the Eurasian Steppe who had invaded Western Asia, attacked Lydia several times but had been repelled by Alyattes's great-grandfather, Gyges. In 644 BCE, the Cimmerians, led by their king Lygdamis, attacked Lydia for the third time. The Lydians were defeated, Sardis was sacked, and Gyges was killed, following which he was succeeded by his son Ardys. In 637 BCE, during the seventh regnal year of Ardys, the Thracian Treres tribe who had migrated across the Thracian Bosporus and invaded Anatolia, under their king Kobos, and in alliance with the Cimmerians and the Lycians, attacked Lydia. They defeated the Lydians again and for a second time sacked the Lydian capital of Sardis, except for its citadel. It is probable that Ardys was killed during this Cimmerian attack or was deposed in 637 BC for being unable to protect Lydia from the Cimmerian attacks, and Ardys's son and successor Sadyattes might have also been either killed during another Cimmerian attack in 653 BCE or deposed that year for his inability to successfully protect Lydia from the Cimmerian incursions.
Reign Alyattes succeeded his father Sadyattes amidst extreme turmoil in 635 BCE.
Initial relations with the Ionians Alyattes started his reign by continuing the hostilities with the Ionian city of Miletus started by Sadyattes. Alyattes's war with Miletus consisted largely of a series of raids to capture the Milesians' harvest of grain, which were severely lacking in the Lydian core regions. These hostilities lasted until Alyattes's sixth year (c. 630 BCE), when he finally made peace with the city's tyrant Thrasybulus, and a treaty of friendship as well as one of military alliance was concluded between Lydia and Miletus whereby, since Miletus lacked auriferous and other metallurgic resources while cereals were scarce in Lydia, trade of Lydian metal in exchange of Milesian cereal was initiated to seal these treaties, according to which Miletus voluntarily provided Lydia with military auxiliaries and would profit from the Lydian control of the routes in inner Anatolia, and Lydia would gain access to the markets and maritime networks of the Milesians in the Black Sea and at Naucratis. Herodotus's account of Alyattes's illness, caused by Lydian troops' destruction of the temple Athena in Assesos, and which was cured after he heeded the Pythia and rebuilt two temples of Athena in Assesos and then made peace with Miletus, is a largely legendary account of these events which appears to not be factual. This legendary account likely arose as a result of Alyattes's offerings to the sanctuary of Delphi.
Unlike with the other Greek cities of Anatolia, Alyattes always maintained very good relations with Ephesus, to whose ruling dynasty the Mermnads were connected by marriage: Alyattes's great-grandfather had married one of his daughters to the Ephesian tyrant Melas the Elder: Alyattes's grandfather Ardys had married his daughter Lyde to a grandson of Melas the Elder named Miletus (Lyde would later marry her own brother Sadyattes, and Alyattes would be born from this marriage); and Alyattes himself married one of his own daughters to the then tyrant of Miletus, a descendant of Miletus named Melas the Younger, and from this union would be born Pindar of Ephesus. One of the daughters of Melas the Younger might have in turn married Alyattes and become the mother of his less famous son, Pantaleon. Thanks to these close ties, Ephesus had never been subject to Lydian attacks and was exempt from paying tribute and offering military support to Lydia, and both the Greeks of Ephesus and the Anatolian peoples of the region, that is the Lydians and Carians, shared in common the temple of an Anatolian goddess equated by the Greeks to their own goddess Artemis. Lydia and Ephesus also shared important economic interests which allowed Ephesus to hold an advantageous position between the maritime trade routes of the Aegean Sea and the continental trade routes going through inner Anatolia and reaching Assyria, thus acting as an intermediary between the Lydian kingdom which controlled access to the trade routes leading to the inside of Asia and the Greeks inhabiting the European continent and the Aegean islands, and allowing Ephesus to profit from the goods transiting across its territory without fear of any military attack by the Lydians. These connections in turn provided Lydia with a port through which it could have access to the Mediterranean Sea.
Offerings to Delphi Like his great-grandfather Gyges, Alyattes also dedicated lavish offerings to the oracle of the god Apollo at Delphi. According to the Greek historian Herodotus, Alyattes's offerings consisted of a large silver crater and an iron crater-stand which had been made by welding by Glaucus of Chios, thus combining Lydian and Ionian artistic traditions.
Alyattes's offering to Delphi might have been sent to please the sanctuary of Apollo and the Delphains, especially the priests, to impress the Greek visitors of the sanctuary, and to influence the oracle to advise to Periander of Corinth, an ally of Thrasybulus of Miletus, to convince the latter to make peace with Alyattes.
Lyde of Lydia story According to Tractatus de mulieribus (citing Xenophilos of Sardeis, who wrote the history of Lydia), Lyde was the wife and sister of Sadyattes, the ancestor of Croesus. Lyde's son, Alyattes, when he inherited the kingdom from his father, committed the terrible crime of tearing the clothes of respectable people and spitting on many. She too held her son back as much as she could and placated those who were insulted with kind words and actions. She showed all his compassion to her son and made him feel great love for himself. When she believes that he is loved enough and abstains from food and other things, citing his illness as an excuse, Xenophilos accompanies his mother that he does not eat in the same way and has changed enough to be extremely honest and fair (someone). Alyattes after seeing this becomes a changed man.Tractatus de mulieribus,"Λύδη . Ταύτην φησὶν Ξενόφιλος, ὁ τὰς Λυδικὰς ἱστορίας γράψας, γυναῖκά τε καὶ ἀδελφὴν εἶναι Ἀλυάτεω (sic.) τοῦ Κροίσου προπάτορος. Ταύτης υἱὸς Ἀλυάτης (sic.) διαδεξάμενος τὴν τοῦ πατρὸς βασιλείαν ἐγένετο δεινῶς ὑβριστής, ὡς καὶ τὰ ἱμάτια ἀξιολόγων ἀνδρῶν περισχίσαι καὶ προσπτύειν πολλοῖς. Αὐτὴ δὲ τὸν μὲν υἱὸν ὅσον ἐδύνατο κατέστελλεν, τοὺς δὲ ὑβριζομένους καὶ λόγοις χρηστοῖς καὶ ἔργοις ἠμείβετο. Πᾶσαν δὲ τῷ υἱῷ φιλοφροσύνην προσφέρουσα εἰς στοργὴν ἑαυτῆς πολλὴν αὐτὸν περιέτρεψε. Νομίσασα δὲ αὐτάρκως ἀγαπᾶσθαι, σκηψαμένη ἀσθένειαν σίτου καὶ τῶν λοιπῶν ἀπέσχετο, τὸν δὲ παρεδρεύοντα καὶ ὁμοίως ἀσιτοῦντα κατασταλῆναι καὶ εἰς τοῦτο μεταβάλλεσθαι, ὥστε, φησίν, ὀρθότατον καὶ δικαιότατον αὐτὸν γενέσθαι."
Relations with Caria In the south, Alyattes continued what had been the Lydian policy since Gyges's reign of maintaining alliances with the city-states of the Carians, with whom the Lydians also had strong cultural connections, such as sharing the sanctuary of the god Zeus of Mylasa with the Carians and the Mysians because they believed these three peoples descended from three brothers. These alliances between the Lydian kings and the various Carian dynasts required the Lydian and Carian rulers had to support each other, and to solidify these alliances, Alyattes married a woman from the Carian aristocracy with whom he had a son, Croesus, who would eventually succeed him. These connections established between the Lydian kings and the Carian city-states ensured that the Lydians were able to control Caria through alliances with Carian dynasts ruling over fortified settlements, such as Mylasa and Pedasa, and through Lydian aristocrats settled in Carian cities, such as in Aphrodisias.
Wars against the Cimmerians
Alyattes had inherited more than one war from his father, and soon after his ascension and early during his reign, with Assyrian approval and in alliance with the Lydians, the Scythians under their king Madyes entered Anatolia, expelled the Treres from Asia Minor, and defeated the Cimmerians so that they no longer constituted a threat again, following which the Scythians extended their domination to Central Anatolia until they were themselves expelled by the Medes from Western Asia in the 600s BCE. This final defeat of the Cimmerians was carried out by the joint forces of Madyes, whom Strabo credits with expelling the Treres and Cimmerians from Asia Minor, and of Alyattes, whom Herodotus of Halicarnassus and Polyaenus claim finally defeated the Cimmerians.
In Polyaenus' account of the defeat of the Cimmerians, he claimed that Alyattes used "war dogs" to expel them from Asia Minor, with the term "war dogs" being a Greek folkloric reinterpretation of young Scythian warriors who, following the Indo-European passage rite of the , would ritually take on the role of wolf- or dog-warriors.